Despite a decade of attempts to create a new democratic system of governance based on respect for human rights, efforts by non-Arab groups and other minorities in Libya to end discriminatory practices have been unsuccessful. The continued marginalization of minority groups is largely due to the persistence of historical divisions and rivalries between communities on the local level and the struggle over resources and wealth on the national level—both exacerbated by the policies of the former regime of Muammar al-Qaddafi (1969–2011).
War has broken out in Western Sahara and few have heard the news. At a crossroads between sub-Saharan Africa and North Africa, the Saharan desert has long been misconstrued in colonial discourses as a largely unpeopled geography deemed culturally marginal and largely assimilable to Maghrebi post-colonial nation-states. As a result, Saharan political identities occupy a blind spot in social scientific area studies. Partly for this reason, the political demands of hundreds of thousands of Sahrawis who support the Polisario Front—an anti-colonial national liberation movement established in 1973 to recover sovereignty over Western Sahara—are systematically sidelined in global political agendas and mostly ignored in mainstream media.
The North African nation of Mauritania may be peripheral in global affairs, but its robust network of Islamic scholars is central to transnational Islamic movements and ideas. Zekeria Ould Ahmed Salem traces the influential political economy of Mauritanian Islamic scholarship that has both bolstered and opposed fundamentalist networks. As Mauritania remains deeply stratified along racial, caste-like and gender lines, its internal hierarchies shape how it impacts global Islamic thought.
Morocco’s massive Noor solar energy project is not only generating electricity. Based on her fieldwork and interviews, Zakia Salime explains how the extraction of land, labor and water by the Moroccan Agency for Sustainable Energy is intertwined with development programs, farming initiatives and job expectations that are shaping quotidian life and gender relations in the surrounding villages.
Hakim Addad has been a political activist in Algeria for decades. In this interview with Thomas Serres he discusses the increasing repression of peaceful demonstrators under President Tebboune, the positive role of a new generation of activists in the Hirak movement, his arrests and imprisonment and the challenges of being binational.
With the increasing presence of sub-Saharan African migrants in North Africa over the past decade, public discussions of race and prejudice are losing their taboo. Moroccan writers are encouraging a broader awareness of structural racism by including more Black characters in their novels and by depicting them as complex individuals struggling against inequality.
Marginalized populations in Tunisia, who have little access to economic and political resources, sparked the 2011 protests that ousted the Ben Ali regime. In the following ten years, marginalized people, especially in rural areas, have continued to push for more jobs, better services and social justice. Sami Zemni examines the long-term processes and dynamics of marginalization in Tunisia and shows how the struggle against it is changing the country’s politics.
This issue of Middle East Report on “Maghreb From the Margins” addresses the evolving challenges that the peripheries are posing to power structures in Algeria, Libya, Mauritania, Morocco, Tunisia and the Western Sahara.
The COVID-19 pandemic could not have come at a worse time for Syria. The country’s health care system has already been devastated by nearly ten years of violent conflict, leaving much of the health infrastructure in ruins and health care workers overwhelmed. The health system is not only decimated, however, it is also fractured into four separate and increasingly disconnected health systems which function within Syria’s national borders.
The regime’s narrative of infection, disease and germs is symbolic and constituent of its internal logic. Using the metaphor of illness, the state justifies killing dissenters (labeled terrorists) by portraying them as germs that must be eradicated in order to ensure the survival of the country as embodied in the Syrian regime. All the while, the suffering of civilians is rendered invisible.
Humanitarian medical aid was developed to provide life-saving assistance to populations suffering from war and disease. What happens when this model is applied to help those living under occupation and coping with chronic deprivations and long-term siege conditions? Osama Tanous, a Palestinian pediatrician in Israel, recounts how he saw the logic of medical aid shattered during trips to Gaza and reflects on the limits of humanitarianism. Forthcoming in MER issue 297 “Health and the Body Politic.”
As social phenomena, epidemics and the responses they generate reveal much about a country’s political economy and a state’s relationship with its citizens. In Egypt, the manner in which President Abd al-Fattah al-Sisi’s regime has approached an epidemic of hepatitis C on the one hand and the arrival of the coronavirus on the other illustrate that the politics of healthcare in Egypt are evolving.
Registered Syrian refugees in Turkey are allowed to access free state health care. But the language barrier, registration difficulties and prejudice led to the emergence of informal clinics run by refugee doctors. Although the government has opened Migrant Health Centers to ease access and replace informal clinics, unregistered refugees continue to face challenges. Nihal Kayali interviewed doctors, patients and clinic staff to find out how Syrians strategically navigate Turkey’s shifting health care terrain. Forthcoming in MER issue 297 “Health and the Body Politic.”
The epidemic of cancer in Iraq that emerged after the 1991 Gulf War has afflicted nearly every family. In response to a health care system devastated by sanctions and war, Iraqis acquired decades of experience piecing together novel mechanisms for obtaining treatment. The tendency of families to rely on their own knowledge and practices around disease is, however, no match for the coronavirus pandemic and the corruption of political elites that enables its spread. Forthcoming in MER issue 297 “Health and the Body Politic.”
During his tenure at AUB, Ghassan Abu Sittah’s work radically transformed the practice of medicine and surgery. As the chair of the plastic surgery department at AUB Medical Center, he singlehandedly redefined the workload of the hospital from a focus on cosmetic surgery to one on reconstructive surgery, with a focus on physical deformities in children and war injuries. His legacy has become a blueprint for a new generation of physicians that he trained and mentored.
This issue of Middle East Report explores the interactions of the body politic with health and medicine and examines the entanglements of physical bodies in the institutional and political processes that govern them. Articles in this issue explore a range of different landscapes and ecologies of politics and health care. In this way, we aim to bring the questions and problems of health and illness into the analysis of geopolitics and political economy, while situating the Middle East in broader global health conversations.
In February 2020, shortly before the COVID-19 lockdowns, I visited Masdar City in Abu Dhabi, the capital city of the United Arab Emirates (UAE). I had not been there in five years.
Kenan Behzat Sharpe spoke with Candan about his latest film project Nuclear alla Turca, a documentary on the history of atomic energy in Turkey, a country on the verge of building its very first nuclear plant despite a growing anti-nuclear movement.
Sophia Stamatopoulou-Robbins, an assistant professor of anthropology at Bard College, is the author of Waste Siege: The Life of Infrastructure in Palestine (Stanford: Stanford University Press, 2020), which won the Albert Hourani Book Award from the Middle East Studies Association in 2020. Tessa Farmer talked to her about her research, the book and her next project.
Although Algeria’s 2019 Hirak uprising came as a surprise to many, previous instances of popular mobilization, like the impressive protests against fracking that emerged in several southern Algerian cities in 2014 and 2015, not only highlighted the intersection of political and environmental questions, but also paved the way for peaceful modes of resistance.