At Birzeit University in the Israeli occupied West Bank, students and faculty are fundamentally remaking the dominant paradigm of Israel Studies as it has been configured in the United States and increasingly in Great Britain, with its proud “advocacy” mandate on behalf of the Israeli state. Birzeit’s program turns this paradigm inside out, providing students with a radical alternative: a settler-colonial framework is central within the curriculum, as is a comparative analytic framework.
The attack on UNWRA is part of a full-spectrum assault on the Palestinian people’s rights and capacity to engage in politics undertaken by the Trump administration since entering office in 2016. While the President’s son-in-law Jared Kushner is reportedly developing a Middle East peace plan, dubbed the “deal of the century,” the administration has been preempting negotiations by imposing “resolutions” to final status issues such as Jerusalem and weaponizing financial aid to coerce the Palestinians into compliance with the US and Israel’s demands.
By forging a regional alliance aimed at confronting Iran and its allies, the new coalition of the US, Israel and allied Sunni Arab regimes intend to relegate the Palestinian issue to collateral damage in order to succeed.
In early 2016, nearly 35,000 Palestinian teachers initiated a series of strike actions across the West Bank. Classes were dismissed and students sent home as teachers marched through Ramallah’s streets and organized sit-ins in front of Ministry of Education field offices. What was behind the strike?
The Palestine Marathon, like its counterparts elsewhere, is meant to be a feel-good event. But it also has a political point: to highlight restrictions on movement for all Palestinians under Israeli occupation.
Palestinian adherents of what is known as the peace process never quite entertained the illusion that the United States is a neutral arbiter, let alone honest broker in matters Israeli-Palestinian. Rather, they allowed themselves to believe that, precisely on account of its close relationship and therefore influence over Israel, Washington would be an effective mediator and as such serve as the midwife of Palestinian statehood. It was on this basis that Palestinians embraced the framework of exclusive American sponsorship of bilateral Israel-Palestinian negotiations divorced from the existing international consensus, devoid of a clear timeline or agenda, and lacking effective arbitration or meaningful enforcement mechanisms.
Jerusalem has been the focus of an increasing number of academic publications in the past several years. Most of these publications focus mainly on the city’s history, identity and changing architectural features since Israel occupied its eastern section after the June 1967 War. Few serious attempts have been made to discuss the human aspect of the city’s united, yet divided, population and even less attention has been paid to US policies toward the city.
In the spring of 2016, a small group of academics at the University of Cambridge put a motion before Regent House, the governing body of the university, to hold a discussion on the Prevent program—the British government’s counter-radicalization scheme. The scene during the discussion was palpably grim, with scholar after scholar imploring the university to refuse implementation of a program that had already spread across most public institutions and universities in the country.
You are not in Gaza, this is al-Hoceima!” This title describes a video clip of tear gas in the streets of al-Hoceima, the epicenter of the ongoing protests by the Hirak movement in the mountainous Rif region of northern Morocco.  Hirak protesters risk their lives demonstrating against corruption and for civil rights and state investment in the peripheral Berber-speaking region. Protests have been ongoing since the October 28, 2016, death of local fish seller Mohcine Fikri, who was crushed in a garbage compactor while trying to retrieve 500 kilograms of illegally-caught swordfish police had confiscated. Solidarity demonstrations spread across Morocco and the Moroccan diaspora in Europe. As tensions between the movement and the Moroccan state (al-makhzen) have intensified, protestors have drawn on the Palestinian question to suggest a reading of state violence, tracing parallels with the Israeli war machine’s actions in the occupied Gaza Strip.
On August 12, 2017, more than 1,200 people gathered in Chicago to bid farewell to Rasmea Odeh, a Palestinian-American community organizer facing deportation due to US government efforts to repress struggles for social justice and support for Palestinian freedom. At the gathering, Angela Davis honored Rasmea’s lifelong commitment to revolutionary struggles against racism, Zionism and imperialism. A week later, Kristian Davis Bailey, a Detroit-based activist with the Black4Palestine network, stood outside Rasmea’s sentencing hearing with banners that declared: “From Assata to Rasmea, We Fight for Freedom/Hurriya.”
On the hot afternoon of April 19, 2016, thousands of workers and unemployed took to the streets of the West Bank city of Ramallah in protest the labor policies of the Palestinian Authority (PA). As the sun beat down on their shoulders, the marchers remained defiant, shouting “Haramiyya! (Thieves!),” as they reached the rally point in front of the Council of Ministers and Ministry of Interior buildings. Organizers from independent workers’ movements, left political parties and women’s committees took turns addressing the crowd from a makeshift platform on the back of a truck. PA police and security forces were deployed, some in riot gear and armored vehicles, but they did not visibly interfere. The demonstration was the first public, collective manifestation of a campaign against Social Security Law 6, ratified by decree on March 9, 2016 by President Mahmoud ‘Abbas.
In January 2015, Christie’s announced that a painting by the Palestinian Suleiman Mansour, Camel of Burdens II (Jamal al-Mahamil), would be the highlight of its annual auction of modern and contemporary Arab, Iranian and Turkish art held in Dubai. The piece was listed as the second version of the 1973 original, which was thought to have belonged to Muammar al-Qaddafi, the long-time Libyan dictator, and to have been destroyed in the US bombing of his Tripoli military compound in 1986. An iconic portrayal of Palestinian steadfastness (sumud) in the struggle for a homeland, it was expected to sell for somewhere between
$200,000 and $300,000.
What makes Hebron special is the religious-nationalist militancy of the Israeli settler projects in the city and its environs—along with the ferocity of the accompanying violence. In the province as a whole, the settlement pattern is the same as elsewhere in the West Bank—the inward creep of colonization forces the occupied population into ever smaller and denser enclaves. The southern Hebron hills are a recurrent flashpoint, as settlers and Israeli army bulldozers repeatedly try to push Palestinian shepherd families out of their villages.
Omar Shakir and Megan Marzec came to northeastern Ohio last week to discuss the constraints on speech about research and activism with regard to Palestinian rights. Their host was the Northeast Ohio Consortium on Middle East Studies (NOCMES).
For those accustomed to the themes of Sino-Arab diplomacy, Chinese President Xi Jinping’s speech at the Arab League headquarters in Cairo on January 21 was predictable enough. It might not have attracted much attention at all if not for Xi’s statement that “China firmly supports the Middle East peace process and supports the establishment of a State of Palestine enjoying full sovereignty on the basis of the 1967 borders and with East Jerusalem as its capital.”