Women

Khartoum’s Women Street Vendor Cooperatives and the Politics of Care

The everyday activism of Sudan’s women-led worker cooperatives.

Animating Sudanese History—An Interview with Leila Aboulela, Author of River Spirit

Historian Marie Grace Brown speaks to Leila Abouleila about her new novel, River Spirit.

Iraqi Women’s Activism—20 Years After the US Invasion

What the last two decades have meant for Iraq’s women’s movement.

The Challenge in Sudanese Women’s Football

Women’s football in Sudan has grown significantly since the 2000s, with more than 720 players and 21 teams now participating in the women’s national league. Yet attitudes toward women’s play vary across the country, with many footballers facing religious condemnation, social stigmatization, police harassment and even arrest. Players also point to “gender washing” by the Sudanese Football Association, an organization that diverts funds dedicated to developing women’s football from international bodies like FIFA. Based on interviews with women football players in Khartoum, Sara Al-Hassan and Deen Sharp highlight the challenges to women’s pursuit of the beautiful game, and their tenacity in continuing to play.

The Challenge in Sudanese Women’s Football

Women’s football in Sudan has grown significantly since the 2000s, with more than 720 players and 21 teams now participating in the women’s national league. Yet attitudes toward women’s play vary across the country, with many footballers facing religious condemnation, social stigmatization, police harassment and even arrest. Players also point to “gender washing” by the Sudanese Football Association, an organization that diverts funds dedicated to developing women’s football from international bodies like FIFA. Based on interviews with women football players in Khartoum, Sara Al-Hassan and Deen Sharp highlight the challenges to women’s pursuit of the beautiful game, and their tenacity in continuing to play.

Iranians are Done Debating

Alireza Eshraghi 10.19.2022

Recent protests mark a tectonic shift in the method and rhetoric of expressing dissent in Iran. For over four decades, the Islamic leadership has fostered a culture of debate without delivery, using student debate tournaments and TV programs as an outlet for narrow critique. Previous protest movements—like the Green Movement in 2009—argued with the Islamic Government, largely on its terms and with its terminologies. The 2022 protestors have given up on persuasion.

An Anthem from the Iranian Protests

On September 27, 2022, Iranian musician Shervin Hajipour posted a song to his instagram compiled of tweets from Iranians detailing the reasons they are protesting. The song quickly went viral across social media. Within days of the video’s release, Shervin Hajipour had been arrested, and the original post was taken down. But like the Persian protest songs of the past, albeit in digital form, the video continues to circulate and resonate in digital and physical space. Zuzanna Olzsewska translates the song from Persian into English and discusses its significance amidst ongoing demonstrations in Iran. [Photo: Iranians protesting the death of Mahsa Amini on a street in Tehran, October 1, 2022. Getty Images.]

Shifting Approaches to Women and Gender in Labor, Politics and Society

It took MERIP some five years and 50 issues before it finally addressed women and gender in its pages. In August 1976, the two feature articles explored questions about working women, my own “Egyptian Women in the Work Force” and “The Proletarianization of Palestinian...

Understanding Race and Migrant Domestic Labor in Lebanon

The dire financial and political crises in Lebanon have made migrant domestic workers even more vulnerable to abuses of the kafala system of sponsorship. Kassamali explains the history of this labor system in Lebanon and the intersecting roles of race, class, nationality and gender in the hierarchies it produces.

Understanding Race and Migrant Domestic Labor in Lebanon

The dire financial and political crises in Lebanon have made migrant domestic workers even more vulnerable to abuses of the kafala system of sponsorship. Kassamali explains the history of this labor system in Lebanon and the intersecting roles of race, class, nationality and gender in the hierarchies it produces.

Where Will You Find That Many Women?

Aysel Tuğluk is a Kurdish politician, a founding member and the first co-chair of the Democratic Society Party (DTP) in Turkey. She was elected as a member of parliament in 2007 and banned from politics for five years when the Constitutional Court outlawed the DTP in...

Yemen’s Women Confront War’s Marginalization

Despite advances gained from women’s strong participation in the 2011 uprisings against the dictatorship of Yemen’s former President Ali Abdullah Salih, and despite the fact that they continue to play an essential role in the day-to-day survival of their communities, three years of war and militarization have resulted in a significant setback for Yemeni women and increased their marginalization from formal political and conflict-resolution channels. Yet they continue to struggle for their rights and representation.

Onwards and Upwards with Women in the Gulf

An examination of women’s struggles to gain the right to vote in Kuwait, and ongoing efforts to promote women’s football in Qatar, provide useful in-depth case studies. They cannot predict the future course of change in Saudi Arabia, but they illustrate the need for ongoing political engagement and social activism to secure gains, and the limitations of state-led efforts to remake isolated aspects of Gulf societies while failing to reckon with the complex web of social regulations that underpin present gender divides.

Virtual Space and Collective Action in Egypt

Traffic crawls as usual through Tahrir Square in downtown Cairo, making its noisy way around the 65-foot pole flying the Egyptian flag newly erected in the middle of the plaza. It is hard to imagine that in January 2011 this very spot was the epicenter of the grassroots revolution that toppled President Husni Mubarak. Since the summer 2013 coup, the military-backed regime has remade this space of insurrection into one of imposed national unity. The revolutionary graffiti is long since whitewashed; the headquarters of Mubarak’s National Democratic Party, incinerated during the uprising, is demolished.

Impact of the World Market on Egyptian Women

02.17.2016

Published in MERIP Reports 58 (June 1977):

“ISIS Is One Piece of the Puzzle”

Yifat Susskind is executive director of MADRE, an international women’s human rights organization based in New York. Jillian Schwedler spoke with her on October 28, 2015, the week after Yanar Mohammed, head of MADRE’s partner group the Organization of Women’s Freedom in Iraq (OWFI), testified before the UN Security Council about women’s vital role in sustainable peacebuilding and about the task of sheltering women fleeing sexual violence, including from areas controlled by ISIS.

What are the basic challenges for your work in Iraq, where the state does not fully function?

Some Thoughts on November 13 and After

Azadeh Kian 11.20.2015

My son and I were both so excited. It was my first time attending a soccer game at a stadium. And it was a momentous match, pitting the French national team against their counterparts from Germany. The Stade de France just outside Paris was full of almost 80,000 spectators of different social groups, ethnicities, ages and genders. Watching a match at a stadium, I realized, is very different from watching it on television. I was thinking about my Iranian sisters who cannot enter a stadium in Tehran as I can in Europe.

Iran’s Unfair Nationality Laws

Narges Bajoghli 11.9.2015

At an October meeting of young Iranian-American leaders at the residence of the Iranian ambassador to the United Nations, I asked Iranian Foreign Minister Javad Zarif about the country’s unfair nationality laws. By these statutes, no Iranian woman married to a non-Iranian man can pass on her citizenship to her children, whereas an Iranian man can pass it on not only to his children, but also to a non-Iranian wife.

Turkey’s AKP and Public Morality

Evren Savcı 12.26.2014

President Recep Tayyip Erdoğan of Turkey is known for his strong pro-natalist sentiments. In 2012 his ruling Justice and Development Party (AKP, by the Turkish acronym) passed a law to constrain women’s choice to give birth by Caesarean section — “nothing more than a procedure to restrict and square a nation’s population,” says the AKP leader, since a woman who undergoes it usually cannot have another baby. Erdoğan exhorts every Turkish family to have three children, just like he does.

Women’s Rights Activists Between State Violence and Intervention

The November 15 attack on an armored car transporting Shukria Barakzai, a women’s rights activist and parliamentarian in Afghanistan, shook me to the core. The attack, which Barakzai survived but three passersby did not, took place shortly after my return from a women’s rights meeting in Turkey. Several Afghan activists were in attendance, and they face similar risks each day. As I read the news, I thought, “It could have been any one of them.”

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