Race
Settler Entanglements from Citrus Production to Historical Memory
Although settler colonies are often depicted as unique and distinctive, Muriam Haleh Davis argues that analyzing settler colonialism in a global framework reveals their multiple commonalities. Here she examines the large-scale production of citrus in Algeria, Israel and California as one fascinating example of the myriad links—both economic and ideological—that bound different settler-colonial projects. Davis also explores the serious ramifications for historical memory and contemporary politics of viewing these projects as exceptional.
Settler Entanglements from Citrus Production to Historical Memory
Although settler colonies are often depicted as unique and distinctive, Muriam Haleh Davis argues that analyzing settler colonialism in a global framework reveals their multiple commonalities. Here she examines the large-scale production of citrus in Algeria, Israel and California as one fascinating example of the myriad links—both economic and ideological—that bound different settler-colonial projects. Davis also explores the serious ramifications for historical memory and contemporary politics of viewing these projects as exceptional.
Rethinking Whiteness in Turkey Through the AKP’s Foreign Policy in Africa South of the Sahara
There is a new investment in whiteness in contemporary Turkey, and it is not by those who have traditionally been identified as “White Turks,” but by their long-standing critics, the so-called Black Turks.
The Limits of Confronting Racial Discrimination in Tunisia with Law 50
In 2018, Tunisia became the first country in the Middle East and North Africa to pass a law that criminalizes racial discrimination. In a society that has long denied the existence of racism, the law—popularly known as Loi 50 or Law 50—has been applauded by local activists and international human rights organizations as a historic step.
The Politics of Commemorating the Abolition of Slavery in Post-Revolutionary Tunisia
In 2019, eight years after the Arab Spring uprisings, President Béji Caïd Essebsi declared that Tunisians would commemorate the abolition of slavery on January 23 each year. It was on this date in 1846 that the then-governor of Ottoman Tunisia, Ahmad Bey, signed a decree authorizing enslaved Black people to request manumission certificates. Dating back to the medieval period, this region—like other parts of the Mediterranean and the Muslim world—had relied on the work of African as well as European enslaved men and women.
Tracing the Historical Relevance of Race in Palestine and Israel
The global conversation about race and racial oppression in recent years, which has reached new levels of visibility since the summer of 2020, has emerged largely as a reaction to police violence in the United States and the work of the Movement for Black Lives coalition. Its global reverberations have often been distinct, however. Activists are not only making connections between US practices and patterns of racial oppression and those in their own countries; they are also highlighting features of racial violence that are unique to different contexts.
Understanding Race and Migrant Domestic Labor in Lebanon
The dire financial and political crises in Lebanon have made migrant domestic workers even more vulnerable to abuses of the kafala system of sponsorship. Kassamali explains the history of this labor system in Lebanon and the intersecting roles of race, class, nationality and gender in the hierarchies it produces.
Writing Ourselves into Existence with the Collective for Black Iranians
The groundbreaking work of the Collective for Black Iranians is the first and only effort of its kind in Iran that brings together the voices of Black and Afro-Iranians, sharing their stories and experiences to foster greater racial consciousness and combat the anti-Black racism endemic to the Iranian community. Beeta Baghoolizadeh interviewed a founding member of the Collective, Priscillia Kounkou Hoveyda, in April 2021.
Remembering Slavery at the Bin Jelmood House in Qatar
Memories of enslavement are often silenced and yet suffuse everyday life in the Gulf. As governments across the Gulf Cooperation Council (GCC) countries memorialize a maritime, pre-oil Indian Ocean past as part of their nation-building projects, the Bin Jelmood House—a museum in the heart of Doha—stands as a potentially subversive space. The museum forces visitors and Gulf residents to reckon with slavery and the exploitation of labor, in the past and present. Yet the larger context around the museum begs the question: How are national imaginaries produced and deployed in the international arena through museums and heritage projects and do they illuminate or obscure historical and contemporary injustices?
Who is “Indian” in the Gulf? Race, Labor and Citizenship
How do race and racism operate in the Gulf? Neha Vora and Amélie Le Renard closely examine how the term “Indian,” as it is used in the United Arab Emirates, refers to much more than national origin. They trace the role of colonialism, capitalism and the state in creating “Indian” as a racialized category in contrast to an imagined pure Gulf Arab identity. Attempts to police the boundaries between citizens and non-citizens obscures the Gulf’s truly multicultural and multiracial history and present.
Racial Formations in the Middle East
But what exactly do these terms of race and racism, so omnipresent in the public realm today, mean in the context of the Middle East and North Africa? This question does not have a single answer. Race and racism may seem like universal categories that unite people globally, but they are instead deeply rooted in particular and regional histories. Racial formations are always historically specific and grounded in forms of economic, political and social power—no one theory of race can encapsulate its varied experiences.[
Understanding Race and Migrant Domestic Labor in Lebanon
The dire financial and political crises in Lebanon have made migrant domestic workers even more vulnerable to abuses of the kafala system of sponsorship. Kassamali explains the history of this labor system in Lebanon and the intersecting roles of race, class, nationality and gender in the hierarchies it produces.
Writing Ourselves into Existence with the Collective for Black Iranians
The groundbreaking work of the Collective for Black Iranians is the first and only effort of its kind in Iran that brings together the voices of Black and Afro-Iranians, sharing their stories and experiences to foster greater racial consciousness and combat the anti-Black racism endemic to the Iranian community. Beeta Baghoolizadeh interviewed a founding member of the Collective, Priscillia Kounkou Hoveyda, in April 2021.
Who is “Indian” in the Gulf? Race, Labor and Citizenship
How do race and racism operate in the Gulf? Neha Vora and Amélie Le Renard closely examine how the term “Indian,” as it is used in the United Arab Emirates, refers to much more than national origin. They trace the role of colonialism, capitalism and the state in creating “Indian” as a racialized category in contrast to an imagined pure Gulf Arab identity. Attempts to police the boundaries between citizens and non-citizens obscures the Gulf’s truly multicultural and multiracial history and present.
Israel and the Antisemitism Playbook in Great Britain and the Grassroots
The ongoing attacks on Congressional critics of Israeli policies like Rep.’s Ilhan Omar and Rashida Tlaib for their alleged antisemitic remarks appear culled from the same playbook that Israel’s supporters in Great Britain used to tarnish Labour Party leader Jeremy Corbyn: continuously vilify the messenger in order to discredit the message. In our continuing discussion of this issue (see our roundtable on the manufactured controversy over Ilhan Omar’s tweets) we asked two commentators from Great Britain and two from grassroots activism in the United States to respond and reflect on what is behind this tactic and why now it is being deployed in each context.
Some Thoughts on November 13 and After
My son and I were both so excited. It was my first time attending a soccer game at a stadium. And it was a momentous match, pitting the French national team against their counterparts from Germany. The Stade de France just outside Paris was full of almost 80,000 spectators of different social groups, ethnicities, ages and genders. Watching a match at a stadium, I realized, is very different from watching it on television. I was thinking about my Iranian sisters who cannot enter a stadium in Tehran as I can in Europe.
Ahmed Mohamed, Liberal Rhetoric and Obama Administration Propaganda
Most readers will know by now that a 14-year-old kid named Ahmed Mohamed was recently arrested in Irving, Texas for, well, for making a clock while Muslim. Ahmed, an aspiring engineer and a robotics enthusiast, had built a simple digital clock and brought it to his ninth-grade high school classes, hoping to impress his teachers. Instead, one of them called the cops on him, and with the consent of the school principal, five police officers arrested him and took him to a detention center in handcuffs. Ahmed has reported that one officer he’d never seen before looked at him and said, “Yup.
Ferguson to Palestine
The world’s attention again shines on Ferguson, MO, where Michael Brown, an unarmed African-American 18-year old was shot by white police officer Darren Wilson on August 9, 2014. This time, the occasion is the grand jury’s failure to indict the officer. There will be no trial. There will be no opportunity for Brown’s family to defend their son’s reputation and see justice served.
Justice for Rasmea Odeh
This past winter, I was privileged to participate in several events in Chicago organized by Rasmea Yousef Odeh, associate director of the Arab American Action Network and leader of that group’s Arab Women’s Committee. The events brought together anywhere from 60-100 disenfranchised women, all recent immigrants, from nearly every Arabic-speaking country. The attendees were there to learn English, share meals and stories, and discuss personal struggles, in everything from marriage and parenting to navigating the US educational and medical industries and the US immigration system. The women also talked about fending off racism.
