Israel
Peleg, Israeli Culture Between the Two Intifadas
Yaron Peleg, Israeli Culture Between the Two Intifadas: A Brief Romance (Austin, TX: University of Texas Press, 2008).
Waking the Red-Dead
“Look at that!” said Muhammad ‘Asfour, an environmentalist and avid nature photographer, pointing to a picture of a boat and wooden staircase perched well above the Jordanian shore of the Dead Sea. “Do you see how far they are from the waterline?”
Stein, Itineraries of Conflict
Rebecca L. Stein, Itineraries in Conflict: Israelis, Palestinians and the Political Lives of Tourism (Durham, NC: Duke University Press, 2008).
“To read Israel as itinerant is to imagine its alternative future.” With these optimistic words, Rebecca L. Stein closes the introduction to her beautifully written ethnography of Israeli tourism in the years between the 1993 Oslo agreement and the second intifada that began in the fall of 2000. What shines through in this book, indeed, is Stein’s optimism, which, far from being romantic or dreamy, emerges out of a sober and well-crafted socio-political analysis. Joining a growing body of works dedicated to the mechanisms of Zionist domination, Itineraries in Conflict stands out in its commitment not only to documenting the present predicaments of Israel-Palestine, but also to thinking through these predicaments and the often paradoxical possibilities they open for setting the political reality on a different trajectory.
Planning Apartheid in the Naqab
The authority to plan and order physical space is among the most significant powers a government possesses. Spatial planning can be a force for reform and emancipation or a mechanism of control and subordination. In Israel, national planning goals are rooted in Zionism’s agenda of nation building and “Judaization” of territory. In the southern desert, known in Arabic as the Naqab and in Hebrew as the Negev, those priorities have led to the expropriation of more than 90 percent of the historical lands of the Palestinian Bedouin for the establishment of Jewish towns. The result is one of the clearest examples of apartheid in Israel.
Beyond Compare
“Rolling into Gaza I had a feeling of homecoming,” writes the novelist Alice Walker. “There is a flavor to the ghetto. To the bantustan. To the ‘rez.’ To the ‘colored section.’” In a poetic vein, Walker captures the confinement and marginality one senses in the Gaza Strip, and its familiarity to those who have lived in segregated spaces in the United States and South Africa. It is the latter parallel that has captured the collective imagination in the early 2000s.
“Creeping Apartheid” in Israel-Palestine
On July 5, 2009, Benjamin Netanyahu, Israel’s prime minister, said something that had many rubbing their eyes in disbelief. Reviewing his government’s first 100 days, he pronounced, “We have managed to create a national agreement about the concept of ‘two states for two peoples.’” Can it be that the hardline leader of the Likud, known for opposing almost every withdrawal from occupied territory Israel has ever undertaken, now believes in a peaceful two-state solution?
Israel’s Religious Right and the Peace Process
It would be easy to describe the residents of the outpost of Amona as radicals. In February 2006 they led protests of 4,000 settler activists, some of them armed, against 3,000 Israeli police who were amassed to make sure that nine unauthorized structures in the West Bank were bulldozed as ordered. In the ensuing clashes, 80 security personnel and 120 settlers were wounded, more than the entirety of the casualties during the 2005 “disengagement” from settlements in Gaza, in a showdown that became the symbol of the West Bank settlers’ resolve to resist the state’s efforts to tear down encampments, like their own, that were erected without the state’s permission.
Rachel Corrie in Palestine…and in San Francisco
The San Francisco Jewish Film Festival, the oldest such festival in the United States, was founded in rebellion against received wisdom. Since 1980, the festival has promoted independent Jewish films that contest the conventional Hollywood depiction of Jewish life, particularly its lachrymose over-concentration on Jewish victimhood, and regularly presented “alternatives to the often uncritical view of life and politics in Israel available in the established American Jewish community.” The festival’s audience, mostly Jewish, has reacted positively to this policy, even in 2005, when the organizers decided to show Palestinian filmmaker Hany Abu-Assad’s Paradise Now, the theme of which is suicide bombing.
Heard on the Hill of Shame
It was early afternoon, a bright, crisp Friday in mid-January on the hilltop that lies between Route 34 and the Gaza border, maybe half a mile from Sderot. At the base of the hill lounged journalists and TV crews in foldout chairs, taking advantage of a midday lull in the bombardment. Pop music sounded from one of their dish-mounted vans. No one seemed to take much notice of the locals who came and went overhead — couples, amateur videographers, a man in a wheelchair, taking up positions under an overhanging copse of pine trees.
Shooting Film and Crying
Waltz with Bashir (2008) opens with a strange and powerful image: a pack of ferocious dogs running headlong through the streets of Tel Aviv, overturning tables and terrifying pedestrians, converging beneath a building’s window to growl at a man standing there. It turns out that this man, Boaz, is an old friend of Ari Folman, the film’s director and protagonist. Like Folman, he was a teenager in the Israeli army during its 1982 invasion of Lebanon. And the pack of menacing dogs is his recurring nightmare, a nightly vision he links to the many village guard dogs he shot — so they wouldn’t raise the alarm — as his platoon made its way through southern Lebanon.
Human Rights Watch Goes to War
The Middle East has always been a difficult challenge for Western human rights organizations, particularly those seeking influence or funding in the United States. The pressure to go soft on US allies is in some respects reminiscent of Washington’s special pleading for Latin American terror regimes in the 1970s and 1980s. In the case of Israel such organizations also face a powerful and influential domestic constituency, which often extends to senior echelons of such organizations, for whom forthright condemnation of Israel is anathema.
The Horrors of Israel’s Peace
Three weeks after the war on Gaza, Israel declared a unilateral ceasefire but refused to terminate its so-called defensive operations. In response, Hamas declared a ceasefire for one week, until the withdrawal of Israeli troops has been completed. For many in the West, the ceasefire might seem like an occasion to celebrate, for the cessation of military hostilities on both sides will perhaps renew the peace process. But there are reasons to be critical of this ceasefire, since it continues the situation in which Israel acts unilaterally. What we are actually witnessing is a new phase of the catastrophe in Gaza. While the characteristics of this phase are not yet known, Israel’s violence has become ever more evident.
Cast Lead in the Foundry
A stopped clock, the saying goes, is right twice a day. The “senior Bush administration official” who chatted with the Washington Post on December 28 was right that Israel is “not trying to take over the Gaza Strip” with the massive assault launched the previous day, and correct that the Israelis are bombing now “because they want it to be over before the next administration comes in.” That’s twice, and so one must take this official’s remaining reasoning — that President-elect Barack Obama may not smile upon Israel’s gross abuses of military power as the Bush administration has done — with a grain of salt.
Khazzoom, Shifting Ethnic Boundaries and Inequality in Israel
Aziza Khazzoom, Shifting Ethnic Boundaries and Inequality in Israel: Or, How the Polish Peddler Became a German Intellectual (Stanford, CA: Stanford University Press, 2008).
The ethnic divide among Jewish Israelis is an elusive concept and a rarely acknowledged reality. There are no discriminatory laws that explicitly sustain it, as with the divide between Jewish and Arab citizens. And it is not institutionalized in parallel state-sponsored school systems, as exist for religious and secular Jews. Zionist ideology, whereby all Jews belong to one nation, may seem to have forged a melting pot.
Gaza, the 21st Century Ghetto
In the first attempt by a foreign country to break the blockade of Gaza, a Libyan freighter carrying 3,000 tons of essential humanitarian aid set sail for the impoverished coastal strip. On the shore Gazans assembled to welcome its arrival, a much needed gesture of hope and relief for Gaza’s 1.5 million residents, caged in on all sides in one of the most densely populated areas on earth, allowed only the most basic food stuffs and regularly bombarded with ordinance from the skies. As it approached Gaza’s coastal waters on December 1, the ship was intercepted by the Israeli navy and forced to turn back.
Recipe for a Riot
On October 8, 48-year old Tawfiq Jamal got into his car with his 18-year old son and a friend, and set out for the house of his relatives, the Shaaban family, who lived as of then in a new, predominantly Jewish neighborhood on the eastern edges of Acre. A walled city on the sea, mainly famed in the West for having served as the CENTCOM of the crusading Richard the Lionheart, Acre is today a “mixed” Israeli town, inhabited by Jews as well as Arabs like Tawfiq. That day, he was on his way to pick up his daughter, who had been helping the Shaabans prepare cakes for a wedding scheduled for the following week. He insists that he drove slowly and quietly, with his radio turned off.
Bypassing Bethlehem’s Eastern Reaches
The town of Bayt Sahour spills down the hills to the east of Bethlehem, spreading out along ridges and valleys that mark the beginning of the long descent to the Dead Sea. Up the slopes the roads carve out twisting rivers of dirt and asphalt, wending their way through clusters of soft brown stone houses, but across the ridges they run straight and smooth.
Livni in Principle and in Practice
On the eve of Rosh Hashanah, the Jewish new year, the sitting Israeli prime minister spoke more plainly than ever before in public about what will be required of Israel in a comprehensive peace with the Palestinians and Syria. In a September 29 interview with the newspaper Yediot Aharonot, Ehud Olmert said that, to achieve peace, “we will withdraw from almost all the territories, if not all the territories” that have been under Israeli occupation since the 1967 war, including most of the West Bank, East Jerusalem and the Golan Heights. Particularly coming from Olmert, who long opposed the notion of swapping land for peace, these words might have inspired hope that deals on the Palestinian or Syrian fronts were at hand.
Lebanon’s Brush with Civil War
When Israel commenced its bombardment of Lebanon on July 12, 2006, Prime Minister Ehud Olmert and his general staff declared that the air raids were provoked by Hizballah’s kidnapping of two Israeli soldiers that day. As the destruction piled up over the ensuing 33 days, then, Lebanese did not ask themselves, “Why is Israel bombing us?” Rather, the question in many Lebanese minds, those of ordinary citizens and analysts alike, was “Why did Hizballah provoke this?
