Israel
The Left, the Jews and Defenders of Israel
When Menachem Begin first visited the United States in December 1948, a host of Jewish notables including Albert Einstein, Hannah Arendt, Irma Lindheim (former president of Hadassah), Seymour Melman (former president of the Student Zionist Federation) and the biblical scholar Harry Orlinsky wrote to the New York Times to issue a warning about the Herut (Freedom) Party that Begin led. Herut, they wrote, was “closely akin in its organization, methods, political philosophy and social appeal to the Nazi and Fascist parties. It was formed out of the membership and following of the former Irgun Zvai Leumi, a terrorist, right-wing, chauvinist organization in Palestine.”
An All-Consuming Occupation
On June 6, 2012, the Jerusalem Development Authority launched its fourth annual Jerusalem Festival of Light in the Old City. The previous year’s show had been a resounding success, according to sponsors quoted in the Jerusalem Post, with over 250,000 visitors enjoying “art installations bursting with light and 3-D movies splayed across the city’s ancient walls and buildings.” In 2011, the Muslim Quarter of the Old City was included within the festival’s purview for the first time, with Damascus Gate retooled as the backdrop for a massive video projection.
The Problem of Privilege
“To believe in a democratic Jewish state today is to be caught between the jaws of a pincer,” writes Peter Beinart in his widely circulated and hotly debated op-ed. Indeed — but it was ever thus.
Today the pincer is not, as Beinart would have it, the incongruity of the “democratic Israel” inside the Green Line and the “undemocratic Israel” outside it. It is the discrepancy between the notions that Israel — whether a Greater Israel encompassing West Bank settlements or the pre-1967 Israel for which Beinart pines — is both “democratic” and a “Jewish state.”
Why Does the Occupation Continue?
Shir Hever, The Political Economy of Israel’s Occupation (Pluto, 2010).
There is a latter-day tendency to see the 44-year Israeli occupation of the Palestinian territories as the organic outward growth of the Zionist idea — as though the aspiration to hold the entirety of the land, embedded in Labor Zionist doctrine, was in fact a certainty, simply waiting for time to catch up. With the occupation deepened since the 1993 Oslo accord, and the remainder of the Palestinian populace crowded into a scattering of bantustans in the West Bank and one big one in Gaza, one can understand the diffusion of this way of thinking. It appears that the Zionist drive to dominion has neared completion.
The Myth of Israel’s Liberal Supreme Court Exposed
Little more than a decade ago, in a brief interlude of heady optimism about the prospects of regional peace, the Israeli Supreme Court issued two landmark rulings that, it was widely assumed, heralded the advent of a new, post-Zionist era for Israel. But with two more watershed judgments handed down over the winter of 2011-2012 the same court has decisively reversed the tide.
Chosen People Ideology
Mitchell Plitnick got a Republican National Committee spokeswoman to confirm that the body passed a resolution “recognizing that Israel is neither an attacking force nor an occupier of the lands of others; and that peace can be afforded the region only through a united Israel governed under one law for all people.” Whatever else one might say about this language, Plitnick persuasively demonstrates that it is de facto endorsement of a one-state solution (Greater Israel variety) in Israel-Palestine.
The Negev’s Hot Wind Blowing
Over the past 15 months the dusty plains of the northern Negev desert in Israel have been witness to a ritual of destruction, part of a police operation known as Hot Wind. On 29 occasions since June 2010, hundreds of Israeli paramilitary officers have made the pilgrimage over a dirt track near the city of Beersheva to the zinc sheds and hemp tents of al-‘Araqib. Within hours of their arrival, the 45 ramshackle structures — home to some 300 Bedouin villagers — are pulled down and al-‘Araqib is wiped off the map once again. All that remains to mark the area’s inhabitation by generations of the al-Turi tribe are the stone graves in the cemetery.
The Question of Palestine in Miniature
The countdown to September 23 has begun. On that day, if he does not renege on his September 16 speech, Mahmoud ‘Abbas will present a formal request for full UN membership for a state of Palestine. The UN Security Council, which must approve such requests, will not do so, because the United States will act upon its repeated vows to exercise its veto. And then?
The Israeli-Palestinian Conflict and the Arab Awakening
The March 15 Youth Movement, whose name comes from demonstrations held in the West Bank and Gaza Strip that day to demand unity between Fatah and Hamas, is the most direct Palestinian expression of the “Arab awakening” of 2010-2011. The next day, March 16, Fatah’s leader, Palestinian Authority (PA) President Mahmoud ‘Abbas, announced his willingness to travel to Gaza to conduct unity talks with Hamas. A reconciliation agreement was signed in Cairo on May 4.
Evolutionary Constant
Nadav Shelef, Evolving Nationalism: Homeland, Identity and Religion in Israel, 1925–2005 (Cornell, 2010).
Why India and Israel Were Not Friends, 1948-1991
P. R. Kumaraswamy, India’s Israel Policy (New York: Columbia University Press, 2010).
Blueprint Negev
Picking up a passenger by the hot, treeless roadside, Bedouin advocate ‘Ali Abu Subayh wheels his Fiat around onto a path, spitting rocks and coating the windows with dust, headed toward an “unrecognized village” in southern Israel. Between the 1950s and 1970s, the Israeli government displaced the Bedouin of the Negev desert into a sliver of land less than 2 percent the size of their former range. The government built seven townships for the Bedouin, and simultaneously declared all existing Negev Bedouin villages to be illegal. Today, Abu Subayh and 80,000 other Bedouin citizens of Israel born in one of these 45 “unrecognized” villages are threatened with further displacement.
Israel’s Palestinian Minority Thrown Into a Maelstrom
The first reports of Israel’s May 31 commando raid on a Gaza-bound aid flotilla surfaced among the country’s 1.4 million Palestinian citizens alongside rumors that Sheikh Ra’id Salah, head of the radical northern wing of the Islamic Movement of Israel, had been shot dead on the lead ship, the Mavi Marmara. Salah is alive, but at the time his demise seemed confirmed when it emerged that large numbers of police had been drafted into northern Israel, where most of the Palestinian minority lives, in expectation of widespread violence.
Drawing the Wrong Lessons from Israel’s 2006 War
For many military critics of COIN, the future of war is not to be found in the steamy jungles of Vietnam but rather on the rocky hillsides of southern Lebanon, where Israel was fought to a standstill by the guerrilla army of Hizballah in the summer of 2006. Israel possesses one of the world’s most powerful and technologically sophisticated militaries, yet Hizballah was not only able to withstand overwhelming firepower and to fire rockets deep into Israel, but also to inflict significant damage on its opponent. Unlike the insurgents in Iraq and Afghanistan, who employed mostly hit-and-run tactics, Hizballah fighters often held their ground and even maneuvered against Israeli forces in lengthy battles. They intercepted Israeli battlefield communications, shot down an advanced helicopter and even struck an Israeli naval ship with a cruise missile.
Peleg, Israeli Culture Between the Two Intifadas
Yaron Peleg, Israeli Culture Between the Two Intifadas: A Brief Romance (Austin, TX: University of Texas Press, 2008).
Waking the Red-Dead
“Look at that!” said Muhammad ‘Asfour, an environmentalist and avid nature photographer, pointing to a picture of a boat and wooden staircase perched well above the Jordanian shore of the Dead Sea. “Do you see how far they are from the waterline?”
Stein, Itineraries of Conflict
Rebecca L. Stein, Itineraries in Conflict: Israelis, Palestinians and the Political Lives of Tourism (Durham, NC: Duke University Press, 2008).
“To read Israel as itinerant is to imagine its alternative future.” With these optimistic words, Rebecca L. Stein closes the introduction to her beautifully written ethnography of Israeli tourism in the years between the 1993 Oslo agreement and the second intifada that began in the fall of 2000. What shines through in this book, indeed, is Stein’s optimism, which, far from being romantic or dreamy, emerges out of a sober and well-crafted socio-political analysis. Joining a growing body of works dedicated to the mechanisms of Zionist domination, Itineraries in Conflict stands out in its commitment not only to documenting the present predicaments of Israel-Palestine, but also to thinking through these predicaments and the often paradoxical possibilities they open for setting the political reality on a different trajectory.
Planning Apartheid in the Naqab
The authority to plan and order physical space is among the most significant powers a government possesses. Spatial planning can be a force for reform and emancipation or a mechanism of control and subordination. In Israel, national planning goals are rooted in Zionism’s agenda of nation building and “Judaization” of territory. In the southern desert, known in Arabic as the Naqab and in Hebrew as the Negev, those priorities have led to the expropriation of more than 90 percent of the historical lands of the Palestinian Bedouin for the establishment of Jewish towns. The result is one of the clearest examples of apartheid in Israel.
Beyond Compare
“Rolling into Gaza I had a feeling of homecoming,” writes the novelist Alice Walker. “There is a flavor to the ghetto. To the bantustan. To the ‘rez.’ To the ‘colored section.’” In a poetic vein, Walker captures the confinement and marginality one senses in the Gaza Strip, and its familiarity to those who have lived in segregated spaces in the United States and South Africa. It is the latter parallel that has captured the collective imagination in the early 2000s.
“Creeping Apartheid” in Israel-Palestine
On July 5, 2009, Benjamin Netanyahu, Israel’s prime minister, said something that had many rubbing their eyes in disbelief. Reviewing his government’s first 100 days, he pronounced, “We have managed to create a national agreement about the concept of ‘two states for two peoples.’” Can it be that the hardline leader of the Likud, known for opposing almost every withdrawal from occupied territory Israel has ever undertaken, now believes in a peaceful two-state solution?
