CIA black sites. “Extraordinary rendition.” The PATRIOT Act. Massive NSA surveillance. The 2003 invasion of Iraq. Abu Ghraib. Torture. Religious and racial profiling. FBI entrapment. Drones, “kill lists” and civilian casualties. “Terror Tuesdays.”
Whatever the successes of US public diplomacy since the attacks of September 11, 2001, they pale in comparison to the cavalcade of scandals. And all these foreign policy “missteps” or manifestations of “imperial hubris”—take your pick—predate the rise of the self-proclaimed Islamic State, or ISIS, the latest fixation of State Department attempts at counter-radicalization through messaging.
Khalid Albaih is a political cartoonist “from the two countries of Sudan,” in his words, who is now based in Qatar. His drawings appear at his Facebook page, entitled Khartoon! in a play on the name of the Sudanese capital. Katy Kalemkerian and Khalid Medani spoke with him in Montreal on November 9, 2014, and conducted a follow-up interview by Skype after the January 2015 attack on the offices of the French magazine Charlie Hebdo, notorious for its regular caricatures of the Prophet Muhammad in degrading or humiliating poses.
While senior Iranian and US officials are planning bilateral talks over Iran’s nuclear research program, the Iranian and world media are distracted by other issues: young women who post images of themselves without hejab on Facebook, and a video of six well-heeled youths dancing to Pharrell Williams’ song “Happy.” The gyrating youngsters were arrested and compelled to issue an apology on state television for what authorities said was a “vulgar clip” th
Michelle Obama tweeted a photo of herself on her official account last week using the hashtag #BringBackOurGirls, joining the Twitter campaign on behalf of the hundreds of schoolgirls, most of them Christian, who were kidnapped a month ago by the Nigerian Islamist group, Boko Haram. The purpose of the kidnappings remains unclear, but at least two girls have claimed to have converted to Islam, and at least 130 appeared in a video wearing, as the Guardian put it, “Islamic-style dress.” The group’s leader Abubakar Shekau, indicated a willingness to release the girls in exchange for jailed militants.
On a cold February day in London, over 40 Hazara men, women and children sat wrapped in blankets at the foot of the King George V monument opposite the Houses of Parliament. They were protesting the bombing of a vegetable market on February 16 in Quetta, Pakistan, that killed at least 91 of their brethren and wounded 190 more. It was the second day of their three-day sit-in and many had braved the freezing temperatures and the rain overnight. They had chosen to protest in this way as Hazaras — a predominantly Shi‘i Afghan ethnic group with a large, long-standing community in southwestern Pakistan — rather than joining the larger and more vocal crowd of diverse Shi‘i protesters outside the Pakistani High Commission two miles away.
When Israeli security forces arrived in the middle of the night at the Tamimi house in Nabi Salih, the occupied West Bank, the family was already in bed. The raid was not unexpected, as news had traveled around the village on that day in January 2011: Soldiers were coming to houses at night, demanding that young children be roused from sleep to be photographed for military records (to assist, they said, in the identification of stone throwers). Bilal Tamimi, Nabi Salih’s most experienced videographer, had his own camcorder at the ready by his bedside table when he was awoken by the knock on the door.
Within hours of the onset of Operation Pillar of Defense, Israel’s latest military campaign in the Gaza Strip, global news outlets had already turned their spotlight on social media. A raft of stories led with the Israel Defense Forces’ use of the popular networking platforms to advance their public relations message, pointing to their use of Twitter to announce the army’s assassination of Hamas military commander Ahmad al-Ja‘bari and their slickly produced Facebook posts justifying the ongoing aerial bombardment.
From the Green Movement in Iran in 2009 through the Arab revolts that began in 2011, social media have held center stage in coverage of popular protest in the Middle East. Though the first flush of overwrought enthusiasm is long past, there is consensus that Facebook, Twitter and other Web 2.0 applications, particularly on handheld devices, have been an effective organizing tool against the slower-moving security apparatuses of authoritarian states. The new technology has also helped social movements to tell their story to the outside world, unhindered by official news blackouts, unbothered by state censors and unfiltered by the traditional Western media.
The January 14 departure of Tunisian President Zine El Abidine Ben Ali amidst popular protests was a long overdue demonstration of the possibility for genuine democratization in the Arab world. Mohamed Bouazizi, the street vendor whose self-immolation set off the protests, tapped a deep vein of anger in Tunisian society at police harassment and the general arbitrariness of the state, but also at severe, endemic economic inequality sharpened now by rising global food prices. It remains to be determined, however, to what degree the toppling of Ben Ali will transform Tunisia into a representative democracy whose citizens enjoy greater economic opportunities. Ben Ali was the head of a system of one-party rule, and that system did not board a private plane along with him and his immediate entourage as they headed into exile.