Fifty Years of Occupation

A Forum (Part 3)

by Sherene Seikaly , Neve Gordon , Lori Allen , Alaa Tartir , Sara Roy | published June 9, 2017

June 5, 2017 is the fiftieth anniversary of the 1967 Arab-Israeli war, which culminated in the Israeli military occupation of the West Bank, East Jerusalem, the Gaza Strip and the Golan Heights, among other transformations of regional politics. The post-1967 occupation and its consequences continue to structure the mainstream conversation about resolving the conflict between Israel the Palestinians, and those between Israel and other Arab states, even as scholarship increasingly poses the occupation as part of a longer-term and more multi-faceted question of Palestine. We asked several specialists to reflect on the past, present and future of the question of Palestine at this historical juncture.

Fifty Years of Occupation

A Forum (Part 2)

by Gershon Shafir , Omar Jabary Salamanca , Sobhi Samour , Mandy Turner , Andy Clarno | published June 7, 2017

June 5, 2017 is the fiftieth anniversary of the 1967 Arab-Israeli war, which culminated in the Israeli military occupation of the West Bank, East Jerusalem, the Gaza Strip and the Golan Heights, among other transformations of regional politics. The post-1967 occupation and its consequences continue to structure the mainstream conversation about resolving the conflict between Israel the Palestinians, and those between Israel and other Arab states, even as scholarship increasingly poses the occupation as part of a longer-term and more multi-faceted question of Palestine. We asked several specialists to reflect on the past, present and future of the question of Palestine at this historical juncture.

Fifty Years of Occupation

A Forum

by Joel Beinin , Noura Erakat , Zachary Lockman , Maha Nassar , Ilana Feldman | published June 5, 2017

June 5, 2017 is the fiftieth anniversary of the 1967 Arab-Israeli war, which culminated in the Israeli military occupation of the West Bank, East Jerusalem, the Gaza Strip and the Golan Heights, among other transformations of regional politics. The post-1967 occupation and its consequences continue to structure the mainstream conversation about resolving the conflict between Israel the Palestinians, and those between Israel and other Arab states, even as scholarship increasingly poses the occupation as part of a longer-term and more multi-faceted question of Palestine. We asked several specialists to reflect on the past, present and future of the question of Palestine at this historical juncture.

Hebron, the Occupation's Factory of Hate

by Joshua Stacher
published in MER279

“You are going to Hebron?” a Palestinian colleague remarked. “Oh, that’s a special place.” Thirty-two miles south of Jerusalem, Hebron is the largest Palestinian city in the Israeli-occupied West Bank, with some 215,000 inhabitants. The gritty, largely working-class town puts out anywhere from 33 to 40 percent of Palestine’s gross domestic product, depending on the estimate. The large mosque in Hebron’s old city houses the tombs of Abraham and his family, making the site holy to the adherents of all three monotheistic religions. But the above comment was not meant in an economic or a spiritual sense.

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From the Editors

by The Editors
published in MER113

Most readers are only too familiar with the litany of harassments endured by Palestinians in the occupied West Bank and Gaza, from restrictions on personal freedoms to attacks on institutions and confiscation of land. Nonetheless, for the purposes of building campaigns to support Palestinian rights, and for a dearer understanding of the workings of the occupation, it is worth focusing on particular violations that are significant both for the victims and for that much-evoked phantasm, “world public opinion.”

Gaza as an Open-Air Prison

by Ilana Feldman
published in MER275

In February, the well-known British street artist Banksy went to the Gaza Strip to draw attention to the plight of Palestinians in the aftermath of the devastating Israeli assault the previous summer. With regard to the murals he painted around the Strip, he wrote: “Gaza is often described as ‘the world’s largest open-air prison’ because no one is allowed to enter or leave.

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Report from the Occupied Territories

by Sarah Graham-Brown
published in MER115

Snow fell seven times on the hill towns north of Jerusalem this past winter, and the warmth of spring did not come until after the middle of April. But the welcome spring did not bring relief from the harshness of the Israeli occupation. In the town centers, Israeli troops were a constant reminder of the military authority, fingering their machine guns, one member of the unit holding a radio with an enormous whip antenna, ready to summon further forces at a moment’s notice. There are now more soldiers than before—on the hilltops, on the roads, in the squares, patrolling, lounging, harassing. The fines are higher, the jail sentences are longer, restrictions are tighter on personal movement, censorship of newspapers is more onerous.

Israel Previews "Autonomy" with Halhoul Curfew

by
published in MER80

Muhammed Milham is the mayor of Halhoul, a West Bank town of mostly peasant farmers. In March 1979 the Israeli occupation authorities imposed a total curfew on the town for more than two weeks. The mayor here describes the events heading up to the curfew, its impact on the townspeople, and its implications for current Egyptian-Israeli negotiations over “autonomy.&rdquo The text is the edited transcript of an interview with Jim Zogby of the Palestine Human Rights Campaign in Washington, DC, in late April 1979.

On Thursday, March 15, the Israeli authorities imposed a 23-hour-a-day curfew on the town of Halhoul. It began like this.

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Can Art Cross Borders?

Qalandiya and the Problem of Tanzir

by Kirsten Scheid
published in MER274

“We are not just talking culture and art for the sake of having a vision (lil-tanzir), holding exhibitions irrespective of who comes or doesn’t. To the contrary, we have a mission!” At the press conference in Ramallah on October 21, 2014 for the second edition of the Qalandiya International Biennale (QIB2), impassioned organizers responded to a pointed question about the role art could have in protecting Palestinian identity and overcoming Israeli oppression. The spokesperson, Jack Persekian, proclaimed that naming the biannual Palestine art event for the infamous checkpoint in the Israeli separation wall could transform the barrier into a bridge.

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Seltzer Colonialism

by Michael Fin , Callie Maidhof | published April 18, 2014

Early each morning, dozens of workers from Jaba’ walk up a narrow set of stairs with trash strewn on either side to reach a bus stop on Highway 60, which bisects the West Bank on its way from Nazareth to Beersheva. As they climb the stairs, the workers pass a tunnel that once allowed villagers convenient access to the highway, but which has been blocked by limestone boulders, dirt and rubble since the intifada of the early 2000s. At this bend in the road, nine miles northwest of Jerusalem, much of the horizon is defined by the 20-foot high concrete separation wall.