What the last two decades have meant for Iraq’s women’s movement.
Three recent books on Jordan trace authoritarianism in the mundane rhythms of daily life.
COP27, Alaa Abd El-Fattah and the Dreams of the Revolution—A Conversation with Omar Robert Hamilton and Ashish Ghadiali
On November 6, 2022, COP27 will begin in Sharm el-Sheikh, Egypt, with the aim of delivering on the Paris Agreement and the intention to acknowledge the disproportionate effects of climate change on the Global South, through “Loss and Damage.” On the same day, British-Egyptian political prisoner and revolutionary activist, Alaa Abd El-Fattah, will escalate his over 200-day hunger strike and stop drinking water. In the context of these events, MERIP invited racial and environmental justice activist Ashish Ghadiali to speak with novelist, filmmaker and cousin of Abd El-Fattah, Omar Robert Hamilton, about the tensions that underpin “the African COP.’”
Recent protests mark a tectonic shift in the method and rhetoric of expressing dissent in Iran. For over four decades, the Islamic leadership has fostered a culture of debate without delivery, using student debate tournaments and TV programs as an outlet for narrow critique. Previous protest movements—like the Green Movement in 2009—argued with the Islamic Government, largely on its terms and with its terminologies. The 2022 protestors have given up on persuasion.
On September 27, 2022, Iranian musician Shervin Hajipour posted a song to his instagram compiled of tweets from Iranians detailing the reasons they are protesting. The song quickly went viral across social media. Within days of the video’s release, Shervin Hajipour had been arrested, and the original post was taken down. But like the Persian protest songs of the past, albeit in digital form, the video continues to circulate and resonate in digital and physical space. Zuzanna Olzsewska translates the song from Persian into English and discusses its significance amidst ongoing demonstrations in Iran. [Photo: Iranians protesting the death of Mahsa Amini on a street in Tehran, October 1, 2022. Getty Images.]
Marginalized populations in Tunisia, who have little access to economic and political resources, sparked the 2011 protests that ousted the Ben Ali regime. In the following ten years, marginalized people, especially in rural areas, have continued to push for more jobs, better services and social justice. Sami Zemni examines the long-term processes and dynamics of marginalization in Tunisia and shows how the struggle against it is changing the country’s politics.
Marginalized populations in Tunisia, who have little access to economic and political resources, sparked the 2011 protests that ousted the Ben Ali regime. In the following ten years, marginalized people, especially in rural areas, have continued to push for more jobs, better services and social justice. Sami Zemni examines the long-term processes and dynamics of marginalization in Tunisia and shows how the struggle against it is changing the country’s politics. Forthcoming in MER issue 298 “Maghreb From the Margins.”
President Recep Tayyip Erdoğan’s appointment of Melih Bulu as the new rector of Boğaziçi University on January 1, 2021 provoked outrage among students and faculty in Turkey. Alemdaroğlu and Babül explain the anger behind the continuing protests and how Boğaziçi’s struggle fits into a long history of government control over higher education as well as the ruling party’s desire to attain cultural hegemony by cultivating what Erdoğan calls pious, homegrown and national youth.
Although Algeria’s 2019 Hirak uprising came as a surprise to many, previous instances of popular mobilization, like the impressive protests against fracking that emerged in several southern Algerian cities in 2014 and 2015, not only highlighted the intersection of political and environmental questions, but also paved the way for peaceful modes of resistance.
The recent US assassination of Iranian Maj. Gen. Soleimani has had dire consequences for the Iraqi protest movement and its calls for substantive changes in the Iraqi political system.