Sophia Stamatopoulou-Robbins, an assistant professor of anthropology at Bard College, is the author of Waste Siege: The Life of Infrastructure in Palestine (Stanford: Stanford University Press, 2020), which won the Albert Hourani Book Award from the Middle East Studies Association in 2020. Tessa Farmer talked to her about her research, the book and her next project.
The colonial vision of terra nullius—unoccupied or empty land—is the epistemological basis of any settler colonial project. A vision of land as empty or null drives the dehumanization of indigenous communities and the violent elimination of existing land claims. A great deal of scholarly attention has been focused on the nullius piece of terra nullis. But what happens when the terra does not behave?
The Trump administration’s “Deal of the Century” for peace between Israel and Palestine is being compared to South African apartheid. Palestinians are questioning the usefulness of this analogy.
Peteet’s main theoretical contribution is to show how the violent territorial expansion of Israeli settler-colonialism has developed mobility regimes that govern and restrict Palestinian movement through space.
Jared Kushner unveiled the economic side of President Trump’s “deal of the century” for Palestinians in June 2019. In addition to its economic flaws is a technocrat’s aversion to confronting Israel’s entrenched occupation.
A close reading of a literary journal’s table of contents in colonized Palestine reveals a vibrant culture of resistance and renewal in the midst of destruction and dispossession.
The Israeli government is keeping many of the state’s archival documents classified, censored and out of the reach of potentially critical historians. But determined scholars continue to uncover tantalizing paper trails that challenge Israel’s air-brushed official narratives.
Behind President Trump’s fervent embrace of Israel are millions of Christian Zionists who believe that the establishment of a Jewish ethnostate in Palestine is a requirement for the fulfillment of end-times prophecies. But a growing movement of Christians is challenging this controversial theology.
Lisa Bhungalia Jeannette Greven and Tahani Mustafa argue that the Trump administration’s maximum pressure campaign against the Palestinians—which gives Israel free reign to violently dispossess Palestinians while simultaneously withdrawing US aid for food, schools and hospitals—has both worsened Palestinian lives and has had the unintended consequence of weakening some levers of influence the United States holds over Palestinians.
The decision by the International Association for Relational Psychoanalysis and Psychotherapy’s (IARPP) to hold their annual conference in Tel Aviv, Israel cannot be written off as simply a misunderstanding, ignorance of global issues or unconscious enactment: it’s a disavowal of current reality.
At Birzeit University in the Israeli occupied West Bank, students and faculty are fundamentally remaking the dominant paradigm of Israel Studies as it has been configured in the United States with its proud “advocacy” mandate on behalf of the Israeli state. Birzeit’s program turns this paradigm inside out.
The ongoing attacks on Congressional critics of Israeli policies like Rep.’s Ilhan Omar and Rashida Tlaib for their alleged antisemitic remarks appear culled from the same playbook that Israel’s supporters in Great Britain used to tarnish Labour Party leader Jeremy Corbyn: continuously vilify the messenger in order to discredit the message. In our continuing discussion of this issue (see our roundtable on the manufactured controversy over Ilhan Omar’s tweets) we asked two commentators from Great Britain and two from grassroots activism in the United States to respond and reflect on what is behind this tactic and why now it is being deployed in each context.
The firestorm that greeted newly elected Congresswoman (D-MN) Ilhan Omar’s tweets about the Israel lobby’s clout in Congress reveals as much about her critics as it does about the rising tide of progressive politicians who no longer show deference to establishment prohibitions on criticizing Israel. Having lost the moral argument about Israel’s brutal occupation of the Palestinian people, Omar’s critics pounced on the allegedly antisemitic tone of her comments rather than address her criticism of the US’s one-sided support for Israel. We asked several commentators to reflect on this largely manufactured controversy and what it tells us about the current limits of debate about Israel in the US today.
The United States’ Recognition of Jerusalem as the Capital of Israel and the Challenge to the International Consensus
On December 6, 2017, US President Donald Trump announced that the US was recognizing Jerusalem as the capital of Israel and would be moving its embassy there from Tel Aviv in fulfillment of the 1995 Jerusalem Embassy Act (henceforth Embassy Act). In one fell swoop, the US has seriously challenged 70 years of international consensus enshrined in international law as regards the status of the city, and put the potential for a two-state solution into a tail-spin. What are the consequences of this major policy change?
The White House announcement distinguishes between recognizing Jerusalem as Israel’s capital and establishing an embassy there and recognizing “the specific boundaries of Israeli sovereignty in Jerusalem.” In other words, the Trump administration, like all those before it, seeks to avoid acknowledging how Israel, in defiance of UN resolutions, has altered the demographic and geographic realities of the city.
Lodge 5 at Swarthmore College is a dignified building in gray stone, the aesthetic match of much of the rest of the bucolic campus located 20 miles outside Philadelphia. The structure houses three floors supporting Jewish student life: a kosher kitchen, a lounge and a library whose walls are heavy with such texts as the Talmud and Midrash. It is the natural place for Kehilah, Swarthmore’s Jewish student group, to meet in order to plan events and attend to other business.