France
Exit France—The Influence of External Actors in the Sahel Region
Where France went wrong in Mali.
The Beautiful Game between Algeria and France
Legacies of colonialism and decolonization have long shaped what football means to the large shared population of binational citizens between France and Algeria. One in every ten people in France has a direct familial connection to Algeria, complicating any distinction of national belonging and clouding footballing loyalties. Fans decide which national side to back, or opt to support both, in international tournaments. In the case of professional footballers, they must choose which nation to play for. This tense footballing relationship, rooted in colonial France’s civilizing mission, reverberates in social life in France today. Meanwhile, the sport itself grows increasingly enmeshed in systems of global capital.
The Beautiful Game between Algeria and France
Legacies of colonialism and decolonization have long shaped what football means to the large shared population of binational citizens between France and Algeria. One in every ten people in France has a direct familial connection to Algeria, complicating any distinction of national belonging and clouding footballing loyalties. Fans decide which national side to back, or opt to support both, in international tournaments. In the case of professional footballers, they must choose which nation to play for. This tense footballing relationship, rooted in colonial France’s civilizing mission, reverberates in social life in France today. Meanwhile, the sport itself grows increasingly enmeshed in systems of global capital.
Settler Entanglements from Citrus Production to Historical Memory
Although settler colonies are often depicted as unique and distinctive, Muriam Haleh Davis argues that analyzing settler colonialism in a global framework reveals their multiple commonalities. Here she examines the large-scale production of citrus in Algeria, Israel and California as one fascinating example of the myriad links—both economic and ideological—that bound different settler-colonial projects. Davis also explores the serious ramifications for historical memory and contemporary politics of viewing these projects as exceptional.
France, a Settler Postcolony?
With the French presidential election currently underway, Olivia C. Harrison’s timely intervention explains the central role that the history and memory of French Algeria continue to play in the country’s politics, culture and society. She shows how the perverse calls by nativist and right-wing groups for the “decolonization of France” and the repatriation of immigrants have been shaped by the experience of settler colonialism and the Algerian War of Independence, with repercussions that go beyond France.
Settler Colonialism in the Middle East and North Africa: A Protracted History
Settler colonial studies developed as a distinct field of research to address the particular circumstances of settler societies. Since its advent in the 1990s, this field has only marginally considered the Middle East and North Africa, focusing instead on the Anglophone settler societies of North America and Australasia. And yet, this neglect is unjustified. Settler colonialism targeted countries throughout the Middle East and North Africa, and these endeavors were crucial to developing a transnational network of settler-colonial ideas and practices.
Settler Entanglements from Citrus Production to Historical Memory
Although settler colonies are often depicted as unique and distinctive, Muriam Haleh Davis argues that analyzing settler colonialism in a global framework reveals their multiple commonalities. Here she examines the large-scale production of citrus in Algeria, Israel and California as one fascinating example of the myriad links—both economic and ideological—that bound different settler-colonial projects. Davis also explores the serious ramifications for historical memory and contemporary politics of viewing these projects as exceptional.
France, a Settler Postcolony?
With the French presidential election currently underway, Olivia C. Harrison’s timely intervention explains the central role that the history and memory of French Algeria continue to play in the country’s politics, culture and society. She shows how the perverse calls by nativist and right-wing groups for the “decolonization of France” and the repatriation of immigrants have been shaped by the experience of settler colonialism and the Algerian War of Independence, with repercussions that go beyond France.
Some Thoughts on November 13 and After
My son and I were both so excited. It was my first time attending a soccer game at a stadium. And it was a momentous match, pitting the French national team against their counterparts from Germany. The Stade de France just outside Paris was full of almost 80,000 spectators of different social groups, ethnicities, ages and genders. Watching a match at a stadium, I realized, is very different from watching it on television. I was thinking about my Iranian sisters who cannot enter a stadium in Tehran as I can in Europe.
Postcard from the Algerian Saharan Past
In 1923, a crippling drought pushed the nomads of the Algerian Sahara as far north as Bou-Saada, just 150 miles south of the Mediterranean coast, in search of sustenance. The French colonial authorities worried that fighting would break out between the nomads and locals over scarce water. From their perspective, indeed, nearly every year between the early 1920s and the late 1940s was exceptionally dry.
Hybrid Loyalties at the World Cup
The World Cup raises nationalist (make that nativist) sentiment to a fever pitch all around the Mediterranean Sea basin. But nowhere does the temperature run higher than in France and Algeria (as Martin Evans discusses at length in this article).
Maxime Rodinson Looks Back
Maxime Rodinson (1915-2004) was a pioneering scholar of Islam and the Middle East, as well as a prominent Marxian public intellectual. A product of classical Orientalist training, he was professor of Old Ethiopic and South Arabian languages at the Sorbonne. His scholarly sensibility was historical-materialist, a perspective he brought to his famous biography of the Prophet of Islam, Muhammad (1961), as well as later publications including Islam and Capitalism (English edition, 1973), Marxism and the Muslim World (English, 1979) and Cult, Ghetto and State: The Persistence of the Jewish Question (1983). Rodinson was a contributing editor of Middle East Report from 1988 to 2000.
Of Principle and Peril
Reasonable, principled people can disagree about whether, in an ideal world, Western military intervention in Libya’s internal war would be a moral imperative. With Saddam Hussein dead and gone, there is arguably no more capricious and overbearing dictator in the Arab world than Col. Muammar al-Qaddafi. The uprising of the Libyan people against him, beginning on February 17, was courageous beyond measure. It seems certain that, absent outside help, the subsequent armed insurrection would have been doomed to sputter amidst the colonel’s bloody reprisals.
Urban Violence in France
Dorénavant la rue ne pardonne plus From now on the street will not forgive
Nous n’avons rien à perdre car nous n’avons jamais rien eu We have nothing to lose for we have nothing
The Imperial Lament
Niall Ferguson, Colossus: The Price of America’s Empire (New York: Penguin Press, 2004).
There is something refreshing about British historian Niall Ferguson’s argument “not merely that the United States is an empire, but that it has always been an empire.” For a certain kind of American liberal, the Bush administration's eager invasion of Iraq has been a bad dream. The ignominious departure of US viceroy L. Paul Bremer from Baghdad on June 28, many assume, marks the beginning of the end of a grim, aberrant interlude in an otherwise innocent and idealistic US foreign policy. In contrast, Ferguson cheerily cites the work of the independent Marxist, Harry Magdoff, and the secretary of the Norwegian Nobel Committee, Geir Lundestad, to establish that US armed forces were stationed in 64 countries in 1967 and that those forces conducted 168 different overseas military interventions between 1946 and 1965.
Francophonie and Femininity
Mary Jean Green, Karen Gould, Micheline Rice-Maximin et al, eds., Postcolonial Subjects: Francophone Women Writers (Minneapolis: University of Minnesota Press, 1996).
Winifred Woodhull, Transfigurations of the Maghreb: Feminism, Decolonization and Literatures (Minneapolis: University of Minnesota Press, 1993).
