Decolonization
Decolonial Ecologies and ‘Low-intensity War’ in Kurdistan
On my return to Diyarbakır in the Kurdish region of Turkey, also known as Amed (Northern Kurdistan) in the winter of 2024, I found a post-siege city, in which the conversion of the old Christian district of Sur into an open-air shopping mall was partially complete....The Question of Palestinian Statehood and the Future of Decolonization
Is statehood the desired end goal of decolonization struggles or is it instead a useful tool along the way to achieving national liberation? The answer to this question has been at the heart of many national liberation movements since the twentieth century. Most struggles for decolonization have pursued the creation of a sovereign independent nation state as a right that is enshrined in international law with the 1960 United Nations General Assembly Resolution 1514, which defined colonialism as a crime and specified that “all people have an inalienable right to complete freedom, the exercise of their sovereignty and the integrity of their national territory.” This resolution granted colonized people the internationally recognized right to political independence and self-determination.
“But if I don’t steal it, someone else is gonna steal it” – Israeli Settler-Colonial Accumulation by Dispossession
In a video clip widely shared on social media platforms in late April 2021, Mona al-Kurd (a Palestinian resident of East Jerusalem’s Sheikh Jarrah neighborhood) is seen confronting Jacob Fauci (an Israeli Jewish settler from Long Island) in the yard of her family home.[1]Mona al-Kurd speaking with Yaakov Fauci in Sheikh Jarrah, Jerusalem, April 2021 (Screen shot from video posted to Instagram.)“Yaakov, you know this is not your house?” she said. “Yes,” he replied, “but if I go you don’t go back [either]. So, what’s the problem? Why are you yelling at me? I didn’t do this. I didn’t do this…It’s easy to yell at me but I didn’t do this,” he categorically responded. “You are stealing my house,” al-Kurd continued, to which Fauci countered, “Yes, but if I don’t steal it, someone else is gonna steal it.”
France, a Settler Postcolony?
With the French presidential election currently underway, Olivia C. Harrison’s timely intervention explains the central role that the history and memory of French Algeria continue to play in the country’s politics, culture and society. She shows how the perverse calls by nativist and right-wing groups for the “decolonization of France” and the repatriation of immigrants have been shaped by the experience of settler colonialism and the Algerian War of Independence, with repercussions that go beyond France.
Settler Colonialism’s Enduring Entanglements
The spring 2022 issue of Middle East Report, “Settler Colonialism’s Enduring Entanglements,” brings together a wide range of geographic and disciplinary perspectives on settler colonialism from the Middle East, North Africa and the metropole. While there are rich literatures that deal with the two most well-known instances of settler colonialism in the region, French Algeria and Israel and Palestine, these cases have been surprisingly peripheral to the field of settler colonial studies as well as to broader definitions of settler colonialism and understandings of how its legacies shape politics and social life today. We recognize from the outset that settler colonialism is an inherently messy thing to pin down. It is both a process and a concept. In practice, settler colonialism often operates in conjunction with other processes that can effectively mask it, such as nationalism, Indigeneity and sovereignty, to name a few. This issue seeks to pull apart some of those entanglements and to show how settler colonialism in the Middle East has a long past, continues to shape the present and is likely to continue into the future.
France, a Settler Postcolony?
With the French presidential election currently underway, Olivia C. Harrison’s timely intervention explains the central role that the history and memory of French Algeria continue to play in the country’s politics, culture and society. She shows how the perverse calls by nativist and right-wing groups for the “decolonization of France” and the repatriation of immigrants have been shaped by the experience of settler colonialism and the Algerian War of Independence, with repercussions that go beyond France.
