IN THIS ISSUE:
“It is still early to write the history of Gezi”
Mücella Yapıcı is an architect and activist, known for her work against urban renewal projects and environmental destruction in Turkey. She is the secretary and spokesperson of the activist group Taksim Solidarity, which was one of the leading organizations during the June 2013 Gezi Park protests. MERIP editorial committee member Elif Babül spoke to Yapıcı on June 22, 2018 in Istanbul at the Union of Chambers of Turkish Engineers and Architects, shortly before the 2018 presidential elections took place. The interview has been edited and condensed for publication.
The Crisis of Religiosity in Turkish Islamism
In 2017 İhsan Fazlıoğlu, an Islamist professor of philosophy at Istanbul Medeniyet University, was visited by a group of concerned teachers and parents from the İmam Hatip high school (a government-funded secondary school that trains Muslim preachers) he once attended. The visitors wanted his advice on the growing trend of deism and atheism among young people and what was to be done about it. The professor responded with a shocking observation of his own: In the past year, of the many religious students who came to consult with him, no fewer than 17 women had confided that although they continued to wear a hijab (headscrarf) they had left Islam and considered themselves atheists.
The AKP’s Problem with Youth
Government-funded religious İmam Hatip schools have expanded considerably across Turkey since the Justice and Development Party (AKP) led by President Recep Tayyip Erdoğan came to power in 2002: from 84,000 students in 450 schools in 2002 to 1.3 million students in over 4,000 schools by 2017. The Ministry of National Education (MEB) justifies this expansion as a natural response to what they claim to be “high demand from parents” but recent reports reveal that these schools draw about 50–60 percent less students than their capacity each year.
The Politics of Family Values in Erdogan’s New Turkey
Often peppered with religious references, “family values” rhetoric has become a trademark of President Recep Tayyip Erdoğan since his ruling Justice and Development Party (AKP) came to power in 2002. His frequent encouragement of early marriage and criticism of childless women illustrate an ever-expanding repertoire of conservative pronouncements regarding gender, reproduction and the family. During an iftar dinner in 2014, for example, Erdoğan urged female college students not to be picky in selecting a prospective spouse “because our dear prophet advised us to get married and to procreate, so that he could take pride in the sizable presence of the ummah in the afterlife in comparison to other [religious] communities.” At a ceremony hosted by the Women and Democracy Association in 2016, he claimed that “A woman who abstains from maternity by saying ‘I have a job’ means that she is actually denying her femininity … She is lacking, she is an incomplete person, no matter how successful she is in the business world.”
CURRENT ANALYSIS
The Travel Ban and Iranian-Americans
By the end of his first few weeks in office, President Donald Trump had managed to rile up most everyone in the country who was not agitated already. Of the many unsettling Trump initiatives, one of the most contentious has been his effort to make good on campaign...
Striking for Dignity and Freedom
More than 1,500 Palestinian political prisoners began a hunger strike on April 17 for better conditions inside Israeli jails. Their demands include access to education, proper medical care and an end to the practice of solitary confinement. They are striking to make...
Fear and Loathing in Turkey
Shortly after the failed coup attempt of July 16, 2016 in Turkey, I received a frantic text message from a lifelong friend, Lale Kemal. Lale is a prominent freelance journalist with an impeccable 37-year record of non-partisan reporting and analysis. She is an...
LATEST ISSUES
FEATURED PRIMER

Primer: Palestine-Israel
Read the newest iteration of MERIP’s Palestine primer. Published in March 2025, and updated to reflect developments in the ten years since our previous primer, it provides an overview of key actors, organizations, historic events, political developments and diplomatic initiatives that have shaped the status and fate of Palestinians and the State of Israel from the late nineteenth century to the present.