The removal of the ISIS files from Iraq is only the latest episode in a long history of seizures of Iraqi archives and artifacts by Europeans and Americans. Rather than dismiss Iraqi critics as unreasonable, everyone with a stake in the study of Iraq—including all journalists, historians, and archivists—must reckon with the enduring legacies of two centuries of Western removal of Iraqi heritage.
The Palestine Marathon, like its counterparts elsewhere, is meant to be a feel-good event. But it also has a political point: to highlight restrictions on movement for all Palestinians under Israeli occupation.
In late January this year, an armed conflict erupted in Aden between troops under command of President ‘Abd Rabbu Mansour Hadi and those loyal to the Southern Transitional Council (STC), both in principle on the same side of the Yemeni war. The fighting left more than 40 people dead and several wounded. The conflict raised speculations of a crack in the Saudi-led coalition that since March 2015 has waged war in Yemen.
The last three years have been a time of outright misery for most Yemenis as War, Pestilence, Famine and Death have stalked what used to be known as Arabia Felix. Thousands are recorded as having been killed; tens of thousands more are known to have died. Millions are starved by a siege, and—weakened by hunger—are more vulnerable to diseases which are but fading memories in the “civilised” West. And for what?
From day one of his July 3 coup, al-Sisi has directed a relentless campaign to depoliticize and incapacitate the population, riveting the old relations of deference and subordination between those who rule and those coerced to obey. But plebiscitary elections are part of a different type of autocratic rule, one that orchestrates continuous and diverse performances of citizen enthusiasm and state-identification.
The AKP, in pushing the expansion of the Diyanet for political purposes, also has enhanced the capacity of the institution to pursue its own agenda. Indeed, the unprecedented expansion of the Diyanet in recent years demonstrates its ability to seize opportunities arising from its common cause with AKP to expand its role in order to pursue, in tandem, the expansion of the religious field and Islamization of public space and morality.
The eruption of fighting by rival factions in Yemen’s southern city of Aden on January 28 provides distressing additional evidence that Yemen’s war is best understood as a series of mini-wars reflecting the intersection of diverse domestic drivers of conflict and Gulf regional fragmentation.
It is wrong to code what is happening in Yemen as a Sunni-Shi‘i conflict. The Houthis are not an Iranian proxy but a predominantly local political movement founded in long-standing, Yemen-centric grievances and power struggles. The cynical use of sectarian language casts the conflict in Yemen as part of an epochal, region-wide struggle rather than a local civil war made more deadly for Yemeni civilians by Saudi and Emirati intervention.
The protests reveal a widespread disaffection with all existing political factions. New slogans calling for the “death” of “the dictator” and for a “referendum” alternated with those in favor of the Pahlavi monarchist regime that ruled Iran before the 1979 revolution. This public enunciation of an all-or-nothing approach to political change in Iran is an unexpected development, and is indicative of a new level of rejectionist “blue” alienation, especially among Iranian youth.
An examination of women’s struggles to gain the right to vote in Kuwait, and ongoing efforts to promote women’s football in Qatar, provide useful in-depth case studies. They cannot predict the future course of change in Saudi Arabia, but they illustrate the need for ongoing political engagement and social activism to secure gains, and the limitations of state-led efforts to remake isolated aspects of Gulf societies while failing to reckon with the complex web of social regulations that underpin present gender divides.
`Ash al sha`ab! `Ash! `Ash! [Long Live the People!] `Ash! `Ash! Maghariba mashi “awbash!” [We Moroccans are not “trash!”] Ra’s al-mal?! [Where’s our capital?!] -Hirak protest chants in Fez, June 2017 What began in late October 2016 with protests over the horrific...
On November 11, 2017, the Louvre Abu Dhabi in the United Arab Emirates opened its doors to the public, nearly ten and a half years after the initial announcement of the project. Social media was awash with pictures of visitors in the rays of sun filtering into the...
11.30.2017
We write as scholars of the Middle East and the Muslim world with long, collective experience on Gulf and Arabian Peninsula policy issues to express our amazement, concern and anger that the New York Times would publish Thomas Friedman’s recent essay...
On the centenary of the Balfour Declaration, there has been a flurry of commentary about the controversial announcement, contained in a letter sent by British Foreign Secretary Arthur James Balfour to Lord Walter Rothschild. A Conservative parliamentarian, Rothschild...
At ten o’clock in the morning, Thursday October 5, 2017, about 500 teachers gathered in front of the Budget and Planning Office in Tehran. [1] They were joined by thousands of colleagues protesting in front of education offices in a reported 21 cities across the...
Much of the media attention on global displacement currently focuses on the Syrian refugee crisis and refugees’ attempts to enter Europe through Eastern Mediterranean routes. Certainly, the large scale of displacement that has occurred as a result of the war in Syria...
June 5, 2017 is the fiftieth anniversary of the 1967 Arab-Israeli war, which culminated in the Israeli military occupation of the West Bank, East Jerusalem, the Gaza Strip and the Golan Heights, among other transformations of regional politics. The post-1967...
June 5, 2017 is the fiftieth anniversary of the 1967 Arab-Israeli war, which culminated in the Israeli military occupation of the West Bank, East Jerusalem, the Gaza Strip and the Golan Heights, among other transformations of regional politics. The post-1967...
“Beautiful Israel” and the 1967 War Joel Beinin The 1967 Arab-Israeli war unleashed forces that reshaped Israeli politics and society. But much about the war is rooted in the military tactics, governance practices and political culture of “beautiful Israel,” as...
Mohammad Maljoo is a Tehran-based economist researching labor issues and the transformation of capital-labor relations in post-revolutionary Iran. Widely published in several languages, Maljoo is also the Persian translator of numerous books on political economy by...