Legacies of colonialism and decolonization have long shaped what football means to the large shared population of binational citizens between France and Algeria. One in every ten people in France has a direct familial connection to Algeria, complicating any distinction of national belonging and clouding footballing loyalties. Fans decide which national side to back, or opt to support both, in international tournaments. In the case of professional footballers, they must choose which nation to play for. This tense footballing relationship, rooted in colonial France’s civilizing mission, reverberates in social life in France today. Meanwhile, the sport itself grows increasingly enmeshed in systems of global capital.
Zachary Lockman speaks to Lori Allen about the history of Jewish support for Israel in the United States. They discuss Lockman’s views on the changing attitudes towards Zionism among American Jews over the course of the twentieth century and the new spaces for criticism that have emerged over the past twenty years. This is the first of a two-part series of interviews on the topic.
During the First World War, innumerable imperial subjects were called into military service. More than 600,000 Africans and Asians deployed to various European fronts. Approximately a million and a half Indians fought on behalf of the Allies.[1] The Middle East, one...
“I have worked so much,” Hamze told me, laughing, “It’s all the same.” Hamze grew up working on his parents’ land in Gezira, two hours south of Sudan’s capital, Khartoum. Gezira is known for its fertile land and irrigation-based agrarian production but, like many...
Many movies, television shows and advertisements film on location in the busy and crowded streets of Cairo. Mariz Kelada explains with ethnographic detail the complex and multilayered work of production assistants, fixers and sub-fixers to create the right conditions and relationships for filming in diverse neighborhoods and navigating inevitable tensions. Despite their precarious status as informal workers, she makes the case that their labor is integral to the formal system of media production in Egypt.
Could the use of Bitcoin allow Palestinians to escape Israeli control over the economy and money in the West Bank and Gaza Strip? Hadas Thier examines the arguments of the crypto enthusiasts and finds serious problems with their vision of liberation via Bitcoin. Thier talks to political economist Sara Roy, whose scholarship on de-development in Gaza is being used by some Bitcoin boosters, about the real roots of Palestinian oppression and why cryptocurrencies are not the solution.
State-sponsored credit campaigns are not a new strategy for Turkish governments but the low-interest consumer loans that were extended to almost 7 million people in the first months of the Covid-19 pandemic surpassed all earlier financial inclusion programs. Inviting masses into the financial sector amid stagnating or declining real wages and expecting people to reinvent themselves as entrepreneurs or small-scale investors were the main pillars of the project. It did not, however, solve the problems faced by low-income groups, women and minorities. Ali Rıza Güngen examines the state’s shifting approach to debt and the consequences for borrowers.
In July 2021, former President Donald Trump’s son-in-law and advisor Jared Kushner obtained a $2 billion investment for his newly formed private equity firm, Affinity Partners, from Saudi Arabia’s sovereign wealth fund. Notably, the deal was approved despite opposition from the Saudi fund’s investment screening panel. According to the minutes of the panel, objections to the investment plan included a major fee that “seems excessive,” the “inexperience of the Affinity Fund management” and a due diligence determination that the firm’s operations were “unsatisfactory in all aspects.” The panel was overruled, however, by the sovereign wealth fund’s board, controlled by Crown Prince Mohammed bin Salman, the de facto ruler of Saudi Arabia.
Special economic zones are fast becoming the instrument of choice for African countries looking to attract mobile capital and increase their integration into global markets. Among the many initiatives planned or in operation on the continent are a series of economic cooperation zones in six African countries, all established with financial and technical support from China. The Suez Economic and Trade Cooperation Zone (SETC-Zone) in Egypt, established in 2008, is a flagship of Chinese zone-based cooperation in participating African countries and an important example of the impact Chinese industrial zones have on the development pathways of host locations.
Many movies, television shows and advertisements film on location in the busy and crowded streets of Cairo. Mariz Kelada explains with ethnographic detail the complex and multilayered work of production assistants, fixers and sub-fixers to create the right conditions and relationships for filming in diverse neighborhoods and navigating inevitable tensions. Despite their precarious status as informal workers, she makes the case that their labor is integral to the formal system of media production in Egypt.
State-sponsored credit campaigns are not a new strategy for Turkish governments but the low-interest consumer loans that were extended to almost 7 million people in the first months of the Covid-19 pandemic surpassed all earlier financial inclusion programs. Inviting masses into the financial sector amid stagnating or declining real wages and expecting people to reinvent themselves as entrepreneurs or small-scale investors were the main pillars of the project. It did not, however, solve the problems faced by low-income groups, women and minorities. Ali Rıza Güngen examines the state’s shifting approach to debt and the consequences for borrowers.
The Club (Kulüp), produced by Netflix, is set in the mid-1950s among the cast, crew and management of a trendy nightclub in the Beyoğlu district of Istanbul. In addition to the use of Ladino, the language of Turkey’s Jewish population, the show uniquely represents Istanbul’s minority populations, their contributions to cultural life and their experiences of persecution. James Ryan elucidates these unusual characteristics that distinguish the show from a typical Turkish soap opera and provides fascinating context to its real-life historical elements.
Masthead for Middle East Report 302 (Spring 2022)
In the late 1920s, the Italian fascist regime implemented a campaign of ethnic cleansing in eastern Libya to create more land for Italian settlers and quell armed resistance to colonization. Ali Abdullatif Ahmida’s new book, Genocide in Libya: Shar, a Hidden Colonial History, examines this forgotten case of settler-colonial violence. Jacob Mundy talks to Ahmida about the genocide, the kind of research methods he had to develop to uncover this history and its present-day relevance.
The United Nations considers Western Sahara to be the last African colony. Until 1975 it was a non-self-governing territory legally recognized as being administered by the European colonial power of Spain. Instead of achieving independence when Spain withdrew, Western Sahara and its offshore waters were seized by Morocco in what many observers view as a settler-colonial occupation.
Is statehood the desired end goal of decolonization struggles or is it instead a useful tool along the way to achieving national liberation? The answer to this question has been at the heart of many national liberation movements since the twentieth century. Most struggles for decolonization have pursued the creation of a sovereign independent nation state as a right that is enshrined in international law with the 1960 United Nations General Assembly Resolution 1514, which defined colonialism as a crime and specified that “all people have an inalienable right to complete freedom, the exercise of their sovereignty and the integrity of their national territory.” This resolution granted colonized people the internationally recognized right to political independence and self-determination.
In 2008 the first Palestinian wine made from indigenous grapes was released, introducing a discourse of primordial place-based authenticity into the local wine field. Six years later, Israeli wineries started marketing a line of indigenous wines. Since then, a growing number of Palestinian and Israeli winemakers and scientists have been using the research, production and marketing of indigenous wines to bolster their historical claims to the land. These producers have emerged in a global era in which terroir—defined as an idiosyncratic combination of soil, climate, culture and history that gives food its distinct taste—shapes economic and cultural value. Against the dominance of international grape varieties, the indigenous turn in the wine world is mobilizing genetics, enology and ancient texts to rewrite the Israeli and Palestinian landscapes.
With the French presidential election currently underway, Olivia C. Harrison’s timely intervention explains the central role that the history and memory of French Algeria continue to play in the country’s politics, culture and society. She shows how the perverse calls by nativist and right-wing groups for the “decolonization of France” and the repatriation of immigrants have been shaped by the experience of settler colonialism and the Algerian War of Independence, with repercussions that go beyond France.
Settler colonial studies developed as a distinct field of research to address the particular circumstances of settler societies. Since its advent in the 1990s, this field has only marginally considered the Middle East and North Africa, focusing instead on the Anglophone settler societies of North America and Australasia. And yet, this neglect is unjustified. Settler colonialism targeted countries throughout the Middle East and North Africa, and these endeavors were crucial to developing a transnational network of settler-colonial ideas and practices.
